19Then you will say to me, “Why does God still find fault? For who has ever succeeded in resisting his will?” 20But who are you, a mere human being, to talk back to God? Shall the thing that is formed say to the one who formed it, “Why did you make me like this?” No. 21Doesn't the potter have the right to make out of the same lump of clay one pot for special use and another for ordinary use?
22What if God, although he wanted to demonstrate his wrath and make his power known, endured with great patience the objects of wrath—ripe for destruction?[] 23And what if he did this to make the riches of his glory known to the objects of mercy whom he prepared in advance for glory, 24including us, whom he called—not only from the Jews but also from the Gentiles. God Shows Mercy to Gentiles and the Remnant of Israel
25This is also what God says in Hosea:
Those who were not my people, I will call my people,
and she who was not loved, I will call my loved one.[] 26And, it will be that in the place where they were told,
“You are not my people,”
there they will be called “sons of the living God.”[] 27And Isaiah cries out about Israel:
Although the number of the sons of Israel is as great as the sand of the sea,
only the remnant will be saved.
28For the Lord, who carries out what he says without delay,[] will do what he said completely and decisively on the earth.[] 29Just as Isaiah said earlier:
If the Lord of Armies[] had not left us some descendants, we would have become like Sodom, and we would have been like Gomorrah.[] The Majority of Jews Rejected Justification by Faith
30What shall we say then? That Gentiles, who were not pursuing righteousness, have obtained righteousness, a righteousness that is by faith. 31But Israel, while pursuing the law as a way of righteousness, did not reach it. 32Why? Because they kept pursuing it not by faith, but as if it comes by works.[] They stumbled over the stumbling stone. 33Just as it is written: Look, I am putting a stone in Zion over which they will stumble
and a rock over which they will fall.
The one who believes[] in him will not be put to shame.[]