Old Testament

Exodus 37
The Ark of the Covenant
371Bezalel[] made the ark[] of acacia wood. It was forty-five inches long, twenty-seven inches wide, and twenty-seven inches high. 2He overlaid it with pure gold on the inside and the outside, and he made a gold border around it. 3He cast four gold rings for it and placed them next to its four feet—two rings on one side of it and two rings on the other side. 4He made poles of acacia wood and overlaid them with gold. 5He put the poles into the rings on the sides of the ark to carry the ark.
6He made an atonement seat[] of pure gold, forty-five inches long and twenty-seven inches wide. 7He made two cherubim of hammered gold for the two ends of the atonement seat, 8one cherub for one end and one cherub for the other. The cherubim on its two ends formed one piece with the atonement seat.[] 9The cherubim spread their wings upward so that they covered the atonement seat with their wings, and they faced each other. The faces of the cherubim were looking inward toward the atonement seat.
The Table for Bread
10He made a table of acacia wood, thirty-six inches long, eighteen inches wide, and twenty-seven inches high. 11He overlaid it with pure gold and made a gold border around it.[] 12He made a three-inch rim around it. He made a gold border on its rim all the way around it. 13He made four gold rings for it and put the rings at the four corners above the four legs of the table. 14The rings were close to the border to hold the poles used to carry the table. 15He made the poles of acacia wood and overlaid them with gold, so that the table could be carried with them. 16He made the vessels and the accessories for the table out of pure gold—its dishes,[] its small bowls,[] its larger bowls, and its pitchers[] to pour out drink offerings.
The Lampstand
17He made a lampstand of pure gold. The lampstand was made of hammered metal. Its base, its shaft, its cups, its buds, and its flowers were all formed as one piece with the lampstand. 18There were six branches going out from its sides. Three branches of the lampstand went out from one side, and three branches of the lampstand went out from the other side. 19Three cups like almond blossoms with buds and flowers were on the first branch, and three cups like almond blossoms with buds and flowers were on the branch opposite it. It was the same for all six branches that went out from the lampstand. 20On the lampstand itself he made four cups like almond blossoms with buds and flowers. 21The buds under one pair of branches formed one piece with the lampstand, and the buds under the second pair of branches formed one piece with the lampstand, and the buds under the third pair of branches formed one piece with the lampstand—the same for all six branches going out of the lampstand. 22Its buds and branches were made as one piece with it. All of it was one hammered work of pure gold.
23He made seven lamps for it. Its wick trimmers and its pans[] were pure gold. 24It was made with seventy-five pounds[] of pure gold, along with all these accessories.
The Altar for Incense
25He made the altar for incense. He made it of acacia wood. Its length was eighteen inches, and its width was eighteen inches. It was square, and its height was three feet. Its horns formed one piece with it. 26He overlaid it with pure gold, its top, all its sides, and its horns. He made a gold border[] around it. 27He made two gold rings to go under its border. He made them for two opposite sides. They were holders for poles with which to carry it. 28He made the poles of acacia wood and overlaid them with gold.
29He made the holy anointing oil and the pure incense of fragrant spices, the work of a perfume maker.

Footnotes

  • 37:1 Pronouns and verbs in this section are mostly singular referring to Bezalel. This does not mean he did all the work single-handedly.
  • 37:1 An aron is a box or chest or even a coffin. The translation retains the traditional rendering ark.
  • 37:6 The Hebrew word kapporet refers to an object that pertains to atonement. It can be translated atonement cover or place of atonement. The traditional translation mercy seat is based on the translation of Luther, Gnadenstuhl, throne of grace. This translation emphasizes that kapporet was not so much a cover for the ark as a footstool for God's throne.
  • 37:8 That is, the angels were to be permanently fastened to the lid.
  • 37:11 The meanings of the Hebrew words misgeret and zer are uncertain. They may be decorative trim, or they may be frames to give support and stability to the table. The rabbinic writers do not agree whether the reference is to a rim above the table or to a skirt below the tabletop.
  • 37:16 Etymology suggests that a qe'ara is a deep dish or bowl, but some think it means platter.
  • 37:16 The Hebrew word kaf refers to the palm of the hand, so it refers to a small bowl, spoon, or ladle.
  • 37:16 The precise identification of the four types of vessels is uncertain. Jars and jugs are among the possibilities. Some rabbinic writers believed the utensils included molds for the bread and stands to separate the loaves. This and many other discussions in the rabbinic writings show that there was no consensus on the meaning of many terms in this section of Exodus.
  • 37:23 The meaning of these two items is uncertain. Tongs and snuffers are among the other possibilities.
  • 37:24 Literally one talent. The weight of a talent is uncertain. A talent is also a monetary unit.
  • 37:26 Or rim, trim, frame, or edging