Old Testament

Numbers 23
Balaam's First Message
231Balaam said to Balak, “Build seven altars for me here and prepare seven bulls and seven rams for me here.”
2Balak did just as Balaam had said. Balak and Balaam offered a bull and a ram on each altar. 3Balaam said to Balak, “Stand here by your burnt offering, while I go off by myself. Perhaps the Lord will come to meet me. Whatever he shows me I will tell you.” ˻So Balak went and stood by his burnt offering, and Balaam called to God,˼[] and then he went off to a barren hill.
4God met Balaam, and Balaam said to him, “I have set up seven altars, and I have offered up a bull and a ram on each altar.”
5The Lord put a message into Balaam's mouth and said, “Return to Balak, and you are to deliver this message.”
6Balaam returned to Balak and found him standing by his burnt offering, along with all the officials of Moab. 7Balaam took up his oracle.
The First Message: No One Can Curse God's Chosen People
Balaam said:
From Aram Balak has brought me.
Balak, the king of Moab from the eastern mountains, said,
“Come, curse Jacob for me.
Come, denounce Israel.”
8How can I curse someone God has not cursed?
How can I denounce someone the Lord has not denounced?
9Yes, from the rocky peaks I see him.
From the hills I look at him.
Look! A people that dwells apart,
that does not consider itself to be one of the nations.
10Who can count the dust of Jacob,
or number even a fourth of Israel?
May I die the death of the righteous!
May my final end be like his!
11Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but you have just blessed them.”
12Balaam answered, “Don't I have to speak accurately whatever the Lord puts in my mouth?”
Balaam's Second Message
13Balak said to Balaam, “Please come with me to another place where you can see them. You will see only their outskirts. You will not see all of them. From there curse them for me.”
14Balak took Balaam into the field of Zophim, to the top of Pisgah. Balak built seven altars and offered up a bull and a ram on each altar. 15Balaam said to Balak, “Stand here by your burnt offering, while I meet the Lord over there.”
16The Lord met with Balaam and put a message in his mouth. The Lord said, “Return to Balak, and you are to deliver this message.”
17Balaam came back to Balak and found him standing by his burnt offering, and the officials of Moab were with him. Balak said to him, “What did the Lord say?”
The Second Message: The Lord Will Never Break His Promise to Bless His People
18Balaam took up his oracle and said:
Get up, Balak, and listen!
Give ear to me, son of Zippor.
19God is not a man, that he should lie,
nor a son of man, that he changes his mind.
Does he say something, and then not carry it out?
Does he speak, and then not bring it about?
20Look, I have received a command to bless.
He has blessed, and I cannot change that.
21No disaster is in sight for Jacob.
No suffering is seen in Israel.
The Lord his God is with him.
A shout for the King is among them.
22God brings them out of Egypt.
God is like the horns of a wild ox for him.
23Surely there is no occult power against Jacob,
no omen against Israel.
They will say about Jacob and Israel,
“What great things God has done!”
24Look, the people rise up like a lioness.
Like a lion they lift themselves up.
He will not lie down until he eats the prey,
until he drinks the blood of the slain.
25Then Balak said to Balaam, “Do not curse them at all! Do not bless them at all!”
26But Balaam answered Balak, “Didn't I say to you that I must do everything the Lord says?”
Balaam's Third Message
27Balak said to Balaam, “Come on, I will take you to another place. Maybe God will agree to let you curse them for me from there.”
28Balak took Balaam to the top of Peor, which overlooks the wasteland. 29Balaam said to Balak, “Build seven altars for me here and prepare seven bulls and seven rams for me here.” 30Balak did just as Balaam had said and offered up a bull and a ram on every altar.

Footnotes

  • 23:3 The words in half-brackets are not in the Hebrew text but are present in the Greek Old Testament. An accidental omission from the Hebrew text may have occurred as the scribe's eye jumped from one occurrence of he went to another.