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New Testament
Judges 5
Deborah's Song
when the people freely offer themselves,
bless the Lord!
3Listen, kings! Lend an ear, rulers!
I will sing! Yes, I will sing to the Lord!
I will make music for the Lord, the God of Israel!
4
Lord, when you went out from Seir,
when you marched through the countryside of Edom,
the earth shook, the skies poured,
yes, the dark clouds poured water.
before the Lord, the God of Israel.
6In the days of Shamgar son of Anath,
in the days of Jael, the main roads were deserted,
and travelers kept to pathways and winding roads.
7Life in the unwalled towns came to a halt.
In Israel, life came to a halt until I, Deborah, arose,
until I arose as a mother in Israel.
Neither shield nor spear was seen among the forty thousand in Israel.
9My heart goes out to the commanders of Israel,
to those who freely offer themselves among the people.
Bless the Lord!
10Riders on tan donkey mares, you who sit on saddle blankets,
as well as those who walk along the way—consider this:
where they recount the righteous acts of the Lord,
righteous acts for those who live in the unwalled towns in Israel.
Then the people of the Lord went down to the city gates.
12Wake, awake, Deborah!
Wake up the multitudes of the people.
Wake, awake, sing a song!
Rise up, Barak!
Lead away your captives, son of Abinoam.
The people of the Lord came down to me as warriors.
Behind you came Benjamin with your people.
From Makir the commanders came down,
and from Zebulun those carrying the staff of a scribe.
15The officers of Issachar are with Deborah.
16Why did you linger among the sheepfolds
to listen to the whistling for the flocks?
Concerning the divisions in Reuben, there was much soul searching.
17Gilead remained beyond the Jordan,
and Dan—why did it linger in ships?
Asher remained sitting on the seashore,
and upon its landing places it remained.
18Zebulun is a people who scorned death and risked their lives,
and Naphtali stayed on the heights of the battlefields.
19Kings came; they waged war.
There the kings of Canaan waged war,
in Ta'anach, at the waters of Megiddo,
but they gained no silver as plunder.
20From the heavens the stars waged war.
From their courses they fought against Sisera.
21The torrent Kishon swept them away,
the torrent from ancient times, the torrent Kishon.
Keep marching, my soul, in strength.
22Then the horses' hoofs thundered,
the stampeding, the stampeding of their mighty stallions!
23“Curse Meroz!” says the Angel of the Lord.
“Completely curse those who live in her,
because they did not come to assist the Lord,
to help the Lord among the warriors.”
24Most blessed among women is Jael,
the wife of Heber the Kenite.
Most blessed is she among the women in the tent.
25He asked for water, but she gave him milk.
In a bowl fit for a nobleman she presented curdled milk.
26Her hand reached for the tent stake,
her right hand for the workman's hammer,
and she hammered Sisera.
She smashed his head.
She shattered and pierced his temple.
27Between her feet he knelt, he fell, he lay there.
Between her feet he knelt, he fell.
Where he sank, there he fell—destroyed.
28Out the window she peers.
Sisera's mother wails from behind the latticework.
“Why is his chariot so late in coming?
Why do I still not hear the clatter of his chariots?”
29The wise women among her ladies answer,
but she keeps saying to herself,
30“Aren't they just finding and dividing the plunder?
Dyed goods as plunder for Sisera, dyed fabrics as spoils,
embroidered dyed material,
31Thus may all your enemies perish, Lord.
But those who love him will be
like the sun coming forth in its strength.
Then the land was quiet for forty years.
Footnotes
- 5:1 Like much poetry, the Song of Deborah is cryptic and allusive. There are many difficulties of translation.
- 5:2 Or when the flowing locks in Israel flowed. The meaning of this line is uncertain. Flowing locks may refer to dedicated Nazarites or to fierce warriors.
- 5:5 Or quaked
- 5:5 It is uncertain whether the words this one of Sinai refer to the mountain of Sinai or the God of Sinai.
- 5:8 Or when God chose new leaders
- 5:11 Or sing songs. The meaning of the word is uncertain, and translations vary widely.
- 5:12 The words in half-brackets are not in the Hebrew text but are present in the Greek Old Testament. An accidental omission from the Hebrew text may have occurred as the scribe's eye jumped from one occurrence of wake to another, and from one occurrence of Barak to another.
- 5:13 Or the survivors came down to the mighty ones. The meaning of the line is uncertain.
- 5:14 The Greek Old Testament reads in the valley.
- 5:15 The meaning of the line is uncertain.
- 5:15 Literally great searching of heart
- 5:30 This word, which many translations euphemize as girl, is the Hebrew word for womb. A euphemistic translation masks the callousness of Sisera's mother, who knows that her son and his men would be finding women to rape after a victory. She expects to receive a share of the plunder from these predators.
- 5:30 The translation my neck is an alternate reading of the Hebrew text. The main reading of the Hebrew text is necks of plunder.